The Apostle Paul, to the many Christians who have had the opportunity to do a cursory study of this remarkable 1st century icon of the primitive church, still remains a highly enigmatic figure, even though he did much of the writing of the New Testament. Paul, through no fault of his own, has not been given enough extant historical material that can be mined to give us a thorough analysis of this fascinating figure who has come to dominate much of the New Testament Theology embraced by Western culture. It is possible, however, to combine scriptural analysis and anthropological research, with extra-biblical source information to produce a reasoned analysis of the possible cultural milleu, education, and other environmental influences in the early life of Paul that helped to shape him into the man that was divinely called to shepherd the new church into it's mission to all humanity.
Man had no power pregnancy and birth nor over old age and death! So, the pre-historic sages devised methods to stem the anxieties of the primitive communities.
I have argued elsewhere that it is all a collection of man-made dogmas, doctrines and modes of worship. The search was led by acclaimed sages among the elders of a community who defined its theories and practices.
It is later ratified and recommended for legislation and implementation by state apparatus by convincing stratagem or coercion by politico-religious leaders. Thereafter, it is fine tuned and administered by ordained priests and priestesses who hand it down along ancestral lineages from one generation of lukewarm adherents, fanatics and mystics to another.
Gradually, strong personalities emerge claiming divine appointment and so pull strong followers who idolise them as role models with supernatural powers. This obsession confirms them as beacons of adulation and finally leads to full scale idolatry.
Religion, which is superstition sanctioned by the state, is actually an addiction to man-made doctrines and dogmas invented, patented and copyrighted by a few demagogues.
|Account Options||Name[ edit ] The term "Mithraism" is a modern convention.|
|Further thoughts on the subject of atheism||Some may say to be wise is to have enough knowledge and good judgment to make well thought out life decisions.|
|Talvez você também goste...||If the accounts in the Bible are correct, the time of Jesus birth would have been closer to mid-summer, for this is when shepherds would have been "tending their flocks in the field" and the new lambs were born. Strange enough there is an ancient pagan religion, Mithraism, which dates back over 2, years that also celebrated the birth of their "savior" on that date.|
|Blog Archive||Mankind's savior Known as the Light of the world Have you ever wondered why December 25th was chosen to celebrate the birth of Christ?|
|Paul The Roman Citizen||Christianity is a direct copy of the Mithraic religion that was years its predecessor.|
It enslaves the mind more than psychoactive drugs, Benumbs human creativity and resourcefulness thereby Restricting the development of the human potential and capital. It is the main cause of poverty of the mind and underdevelopment of third world countries as its side-effects are indolence, redundancy, laziness and dependence of finished products and services.
In the final analysis, it is the predisposing factor to lack of initiative, debilitating ignorance, fetish belief-systems, abject poverty and perennial ill-health.
Perhaps its only advantage is that it makes the polity docile and amenable to the whims and caprices of their oppressive leaders. Their wanton indulgence in gluttony, wine and women is seen in every action and definitely this is the foolproof evidence of their demonic genealogy.
Religion is commonly regarded as consisting of a person's relation to God or to gods or spirits. Worship is probably the most basic element of religion, but moral conduct, right belief, and participation in religious institutions are generally also constituent elements of the religious life as practiced by believers and worshipers and as commanded by religious sages and scriptures.
The subject of religion is treated in a number An essay on mithranism and christianity articles. For cross-cultural discussion of religious beliefs and practices, see ceremonial object ; creed ; death rite ; dietary law ; doctrine and dogma ; feast ; myth ; nature worship ; prayer ; purification rite ; religious dress ; religious experience ; religious symbolism and iconography ; rite of passage ; ritual ; sacrament ; sacrifice ; sacred ; theology ; worship.
For philosophical and ethical aspects, see ethics ; metaphysics ; science, philosophy of. For a review of the efforts to systematically study the nature and classify the forms of religious experience, see religion, study of.
To appreciate fully an encyclopaedic view of this topic I have downloaded for my readers this unabridged paper: The history of mankind has shown the pervasive influences of religion, and thus the study of religion, involving the attempt to understand its significance, its origins, and its myriad forms, has become increasingly important in modern times.
Broadly speaking, the study of religion comprehends two aspects: The first aspect involves the psychological and historical study of religious life and must be supplemented by such auxiliary disciplines as archaeology, ethnology, philology, literary history, and other similar disciplines.
The facts of religious history and insight into the development of the historical religious communities are the foundation of all else in the study of religion. Beyond the historical basis lies the task of seeing the entirety of human religious experience from a unified or systematic point of view.
The student of religion attempts to discover principles that operate throughout religious life—on the analogy of a sociologist seeking the laws of human social behaviour—to find out whether there are also laws that operate in the religious sphere.
Only with the attempt to discern the system and structure binding together the differentiated historical richness of religion does a true science of religion, or Religionswissenschaft, begin.
The 19th century saw the rise of the study of religion in the modern sense, in which the techniques of historical enquiry, the philological sciences, literary criticism, psychology, anthropology, sociology, and other disciplines were brought to bear on the task of estimating the history, origins, and functions of religion.
Rarely, however, has there been unanimity among scholars about the nature of the subject, partly because assumptions about the revealed nature of the Christian or other religion or assumptions about the falsity of religion become entangled with questions concerning the historical and other facts of religion.
Thus, the subject has, throughout its history, contained elements of controversy. Nature and significance The essence of religion and the context of religious beliefs, practices, and institutions An acceptable definition of religion itself is difficult to attain.
Attempts have been made to find an essential ingredient in all religions e. But objections have been brought against such attempts, either because the rich variety of men's religions makes it possible to find counterexamples or because the element cited as essential is in some religions peripheral.
A more promising method would seem to be that of exhibiting aspects of religion that are typical of religions, though they may not by universal.
The occurrence of the rituals of worship is typical, but there are cases, however, in which such rituals are not central. Thus, one of the tasks of a student of religion is to gather together an inventory of types of religious phenomena.
This brings to light one of the major questions of method in the study of the subject. In practice, a religion is a particular system, or a set of systems, in which doctrines, myths, rituals, sentiments, institutions, and other similar elements are interconnected.
Thus, in order to understand a given belief that occurs in such a system, it is necessary to look at its particular context—that is, other beliefs held in the system, rituals, and other aspects. Belief in the lordship of Christ in the early Christian Church, for example, has to be seen in the context of a belief in the Creator and of the sacramental life of the community.
To put the matter in another way, every religion has its unique properties, and attempts to make interreligious comparisons may hide these unique aspects. Most students of religion agree, however, that valid comparisons are possible, though they are difficult to make. Indeed, one can see the very uniqueness of a religion through comparison, which includes a contrast.
But even if an inventory of types of belief and practices can be gathered—so as to provide a typical profile of what counts as religion—the absence of a tight definition means that there will always be a number of cases about which it is difficult to decide.Enslin gave the essay an A and wrote: “This is an exceedingly good paper.
You have given a very complete picture of the essential details and you have presented this in a balanced and restrained way. And furthermore you know how to write.
You should go a long way if you continue to pay the price.” The influence of Mithraism on Christianity.
mithras = christianity? This religion, cloaked in mystery and secrecy, has captivated the imaginations of scholars for generations. Many facts discovered sheds vital light on the cultural dynamics that led to the rise of Christianity.
Most of the research into Mithraism, a religion with many parallels to Christianity, comes from two writers, Cumont and Ulansey with a variety of other writers input.
In an EAWC (Exploring Ancient World Cultures) essay entitled Mithraism, Alison Griffith explains Cumont's theory of a Zoroastrian origin for the Roman Mithraist religion.
Christianity is a direct copy of the Mithraic religion that was years its predecessor. You can look in up in the Encyclopedia of World Religions. Mithra died for the sins of humanity, had 12 apostles, a last supper and most .
Religious Tolerance and Persecution in the Roman Empire The challenge of forging a society from diverse peoples is not unique to modern America. Almost 2, Although Christianity was now officially illegal, Tiberius still hoped this new religious sect would further his goal of pacifying the empire.
As a result, he ordered Roman officials. A more detailed introduction to Christianity. Sponsored link. Why essays in this section are important to read: Many Christians are familiar with the beliefs and teachings of their own denomination, but have never been exposed to the amazing diversity of .